Excess
Upper Trigram:Tui, Joy, a Lake
Lower Trigram:Sun, Mildness, Wind, Wood, Penetration
Governing Rulers:Nine in the second place
Nine in the fourth place

The Image
Wood under water: the image of Ta Kuo. The superior man, in accordance with this, stands up alone and has no fear; and keeps retired from the world without regret.

Miscellaneous Signs
Ta Kuo is overthrown with sad mischance.

The Judgement
Ta Kuo suggests to us a ridge-beam that is weak. There wil be advantage, under its conditions, in moving in any direction whatever. There will be success.

Commentary
Ta Kuo shows the great ones in excess. In 'the ridge-beam that is weak', we see weakness in both ends. The strong lines are in excess, but two of them are in the central positions. Movement arises from the inner trigram, representing flexibility, interacting with the outer, representing joy and satisfaction. Hence it is said: 'There will be advantage in moving in any direction whatever; yes, there will be success'. Great indeed is this very extraordinary time.

The Lines and commentaries
Bottom six
Showing one placing mats of the white mao grass under things set on the ground. There will be no error.
'He places mats of the white mao grass under things set on the ground': he feels his weakness and his being in the lowest place, and uses extraordinary care.
Nine in the second place
A decayed willow producing shoots; or an old husband in possession of his young wife. There will be advantage in every way.
'An old husband and a young wife': such association is extraordinary.
Nine in the third place
A beam that is weak. There will be evil.
The 'evil connected with the ridge-beam that is weak', arises from this, that no help can be given to the condition thus represented.
Nine in the fourth place
A ridge-beam curving upwards. There will be good fortune. If its subject should look for help elsewhere, with hidden motives, there will be cause for regret.
The 'good fortune connected with the ridge-beam curving upwards', arises from this, that it does not bend to what is below.
Nine in the fifth place
A decayed willow producing flowers; or an old wife in possession of her young husband. There will be occasion neither for blame nor for praise.
'A decayed wilow produces flowers': but how can this secure its long continuance?
'An old wife and a young husband': this also is a thing to be ashamed of.

Top-most six
Showing its subject with exraordinary boldness wading through a stream, till the water hides the crown of his head. There will be evil, but no ground for blame.
'Evil follows wading with boldness through a stream': but the act affords no ground for blame.



1. Ch'ien
Creative Principle

2. K'un
Passive Principle

3. Chun
Initial Difficulties

4. Meng
Youthful Inexperience

5. Hsü
Delay

6. Sung
Conflict

7. Shih
The Army

8. Pi
Seeking Unity

9. Hsiao Ch'u
Minor Restraint

10. Lü
Treading carefully

11. T'ai
Peace

12. P'i
Stagnation

13. T'ung Jen
Companionship

14. Ta Yu
Great Possessions

15. Ch'ien
Modesty

16. Yü
Enthusiasm

17. Sui
Allegiance

18. Ku
Arresting Decay

19. Lin
Approaching

20. Kuan
Contemplation

21. Shih Ho
Biting through

22. Pi
Grace

23. Po
Disintegration

24. Fu
The Turning Point

25. Wu Wang
Innocence

26. Ta Ch'u
Restraining Force

27. I
Nourishment

28. Ta Kuo
Excess

29. K'an
The Abyss

30. Li
Clinging Brightness

31. Hsieh
Influence

32. Heng
Endurance

33. Tun
Withdrawal

34. Ta Chuang
Strength of Greatness

35. Chin
Progress

36. Ming I
Sinking Light

37. Chia Jen
The Family

38. K'uei
Opposition

39. Chien
Obstacles

40. Hsieh
Deliverance

41. Sun
Decrease

42. I
Increase

43. Kuai
Resolution

44. Kou
Coming on

45. Ts'ui
Congregation

46. Sheng
Moving upward

47. K'un
Exhaustion

48. Ching
The Well

49. Ko
Revolution

50. Ting
The Cauldron

51. Chen
Thunderclap

52. Ken
Inaction

53. Chien
Gradual Progress

54. Kuei Mei
Marriageable Maiden

55. Feng
Abundance

56. Lü
The Wanderer

57. Sun
Gentle Penetration

58. Tui
Joy

59. Huan
Dispersal

60. Chien
Restraint

61. Cung Fu
Inner Truth

62. Hsiao Kuo
Small Excess

63. Chi Chi
Completion and After

64. Wei Chi
Before Completion